﴿ You have been wrong with the question of your pleasure ﴾… Why do partnerships fail in Sudan? ✍️ Human Rights Police team, Mahmoud section
In a country that thickens political, economic and social challenges such as Sudan, partnerships – in all its forms – seem to be a rescue tool and a development lever, but rather a joint hope for light of limited resources and increasing needs.
However, from the start of the partnership, the characteristics of the imbalance are revealed, the declining enthusiasm, then the differences explode, and the question leads to a catastrophic failure … and the victim often: confidence and public interest.
But why?
Why do partnerships fail in Sudan, despite their urgent need?
And why does the “mixture” turn into opponents, and the collective dream turns into a battlefield?
When the balance of justice is absent and the controls are weakened
The vast majority of partnerships – whether between individuals, institutions or between the State and the private sector – is missing: clear contracts ,,
Distribution of fair responsibility,
Flexible and fair mechanisms to resolve conflicts.
Often these partnerships are based on “personal confidence” or “political affiliation”, and not on institutional legal rules.
If the interests differ or if the circumstances change, the contract is excessive, as if nothing happened, and in this context, the noble verse came to summarize the beauty of a graph and the legislative precision of the partnership crisis if justice wanted it and that the intention is corrupt: the all-powerful said: many mixtures. Then his Lord, his Lord, forgives him, and the best of a knee
(Surat p .: 24), This verse reveals with a wonderful divine wisdom as to the essence of the problem: injustice in the demand for expansion to the detriment of the other, and the fact that many partners do not adhere to justice in the balance between rights and duties, but rather “they want each other”, except the infallibility of God with faith and good deeds, “
An honorable hadith who calls for meaning
The Messenger of God ﷺ said:
God says: I am the third partner, unless one of them betrays his owner, and if he betrayed him, I will get out of it.
(Told by Abu Dawood, and authenticated by Al -albani)
It is a clear message: a successful partnership is not only with contracts, but by the presence of God in consciousness.
If modesty is absent from God, betrayal assists and that the blessing is absent.
As one of them said: the injustice of the parents is more pleasant … It is necessary to have the fall of Muhannad, how many partnerships began with the purity of intention, and ended with the distance from the heart, because injustice came from the “close partner”, and not from a stranger.
We say:
“Money is a partnership, and if consciousness is corrupt, partnership becomes a plot!”
The problem is not in the lack of capital, but rather by the lack of the head of morality and consciousness.
Recommendations to reform the reality of partnerships
1. Establish a culture of procurement and governance, and to document the agreements with reason and justice.
2. Promote the education of faith and self-testimony in the culture of common action.
3. Separate the policy of the economy and prevent the empowerment of factions in partnerships.
4. Define rapid and transparent legal mechanisms to resolve commercial and societal conflicts.
5. Strengthen confidence by transparency and responsibility, not courtesy and misfortune.
Conclusion:
The story of “Al -Najeh” is not a transitory symbolic story, but rather a precise divine text which embodies what is happening today in commercial projects, institutions, organizations and even political alliances.
He who wants his partnership to survive, he must listen to the verse, review consciousness and be one of the few to believe and to make right acts}
In them, the homeland is built, not with good intentions.
