Is the first to perform the pilgrimage, or does he give charity to its value after having exceeded billions? Does the first contribute to the construction of mosques, or is it (a bite in a hungry belly is better than building a mosque)? Adel Assum

Some people are going through these days in a discussion that God knows his maid who has done it!, And there are those who do it in good faith, but there are those who do it with premeditation and surveillance in conjunction with thought and the approach he has accomplished and they are not inspired by religion or his pillars.
For hajj:
Whatever the cost, the compulsory argument is the first of any charitable organization, because the pilgrimage is compulsory and compulsory while charity is Sunna, and general lawyers and university are unanimous that the one who is capable of carrying out the pilgrimage if he dies and has not done hajj; He died like a disobedience to God, for the pilgrimage is immediately a duty, and that one who delayed him is without excuse, he is a disobedience to all-powerful God, and whoever dies and this situation is a author of great sins.
But there is a decision (with incredulity) which is capable of playing the hajj and has not played the hajj as an incredulity which leaves the prayer, in accordance with the text of the noble verse:
{And to God for the pilgrimage of the house, whoever can seek a path, and whoever incorporates, then God is rich in the worlds} al -imran 97.
Ibn Abbas, Mujahid, and only one said: that is to say, and whoever destroyed the pilgrimage, he has incredulous, and God is rich.
This is told about the authority of Imam Ahmad Ibn Hanbal, may God have mercy on him.
And God knows best.
But if the pilgrimage is (Nafla), it is normal to give charity to its value (if the need for expenses is urgent).
As for the saying (a bite in a hungry belly is better than building a mosque), it is not a hadith about the Messenger of God, that the prayers and the peace of God are on him and his family, and it is not a saying of a companion or even a disciple, and it is badly by train. In this one-the greatest planned, the all-powerful said: {and I did not create Jinn and humanity except to worship} 56 al-Dhiyar.
In addition, nourishing the hungry or the group of them is an advantage (transgressive for a limited category and its interests are limited), while the construction of a mosque is beneficial for the Muslim community, and the interests generated by the mosque are multiple, it achieves the interest in the collection of rituals, agrees with Muslims, to make their children, to collect their women, to collect their Word and to resolve their Word and to collect their Word and to resolve their Word and to resolve their Word and to resolve their Word and to resolve their Word and problems.
There is no doubt that he really exceeds his advantage for common people and the interests that result from it; It is better than an action that benefits a few categories and the interests that result from it are less.
Ezz al -Din bin Abdul Salam, whom all -powerful God has mercy on him, said:
“Each obedience to God is good for Himself, so if his charitable organism transgresses others, his reward is multiple with the multiplicity of his charitable organism himself, and his reward was different according to the different of what he caused to arouse interest and keep evil.”
In addition, hunger food is a charity (not buried) in terms of origin, while the construction of the mosque is a current charitable organization, the salary of which remains continuous.
On the authority of Abu Hurairah, may God be satisfied with Him, he said: The Messenger of God, may the prayers and peace of God be on him, said: He spread him, a just child whom he has left his death) told by Ibn Majah and Al-Albani Hassan in “Sahih Sunan Ibn Majah”.
And what was mentioned above – of the comparison – is in terms of origin, but the first and the best is to do them (together) if there is a capacity.
Ezz al -Din bin Abdul Salam, whom all -powerful God has mercy on him, said:
“If pure eschatological interests are combined, if it is possible to collect them, we will get them, and if it is not possible to collect them, we will get the most suitable, the best and the best is the best.”
But if it is opposite and that one can be done, then here is due to the weighting of these interests as it was detailed above, the city which was afflicted with a famine moves the strength of its people and seized them from the movement; Nourishing them is more important than building a mosque for them, because their death due to hunger is a spoiler and cannot be corrected. As for the construction of the mosque, it can be corrected in the future.
advice:
I say to those who enter this case (in good faith), and some of them take advantage of the feelings of compassion for the poor and the needy; There are people who do not have the most important for the Hajj, and they do not tell them about this pillar of Islam, and you can find them who have reached the age of seventy and have not played Hajj! His trap ۚ Those whom they would not have participated in those who are disappointed ۚ they have a betrayal in this world
Consequently, I advise that we see the thought and the party to which all those who wish to disappoint people of Hajj and build mosques, you will therefore also find them critical with regard to Zakat, decency and even the whole family institution where they call (and in A)!
They do not know that glorifying the rituals of God strengthens hearts!
{It is and whoever glorifies the rituals of God, because they are the strength of hearts} hajj 32
For your information, the most passionate about pilgrimage and construction of mosques of us is most eager to feed hunger and to spend on our different faces, so that we can look around and show that, my beloved …
Oh my God, make us those who are eager for the pillars of Islam and its rituals, and make our hearts compatiating, and our languages are a memory for you, recognizing and Rosary.
Say amen
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