Al -Bara Corporation: References to the role ..! – The face of the truth – ✍️ Ibrahim Shaqlawi
In the turbulent Sudanese scene, the internal accounts interfere with external diktats and stay testaments with dismantling projects are disseminated. In the midst of this complexity, the “force Al -Bara Bin Malik” emerged as exceptional training in popular resistance, seeking to be outside the traditional war and peace of peace, and outside of partisan and ideological alignments that have overwhelmed the country since the fall of the Bashir regime in 2019.
The declaration published yesterday by the Legion Directorate, which was carried by several media platforms, came as a political document which reflected a mature conscience of the nature of the historical moment, and a conscious attempt to draw new positions in the light of internal transformations, in addition to regional and international data.
The Legion, as indicated in its declaration, follows no part and does not seek authority, but presents itself rather as an extension of the draft national resistance, free from ideological discourse. The symbolism of Al -Bara Bin Malik is inspired by a model of sacrifice and stability, without taking refuge with religious slogans or holidays.
This precise identification of the identity of the Legion represents in its essence an attempt to dismantle the stereotypes which followed it, which some were looking to use to undermine its legitimacy. Consequently, he presents himself today as a disciplined actor, who fought the battle not for the good of an authoritarian project, but rather with an authentic national reason, in response to the call of the President of the Council of Sovereignty and the Commander of the Sudanese Army, Lieutenant -General Abdel -Fattah Al -Burhan.
The Legion has confirmed in its declaration that its activity falls under the framework of the legitimate defense, in full coordination with the regular forces, refusing to target civilians or to engage in a sectarian or revenge. This position in particular, he clearly remedies the accusations circulating on the loyalty of the Legion or his political program.
As for the most important transformation, it represented in its announcement of a gradual withdrawal from the battlefields, returns to civil work, in the realization of a moral promise that they have made from the start: that weapons are a temporary means and that war is not an end. This step – with its timing and connotations – is an important step, which requires reading the Sudanese scene from the outside of the logic of military decide, without falling into the trap of surrender or shameful colonies.
The declaration did not present a direct negotiation discourse, but he brought an implicit invitation to a new political path, based on discipline and responsibility, not on chaos and betrayal. With this position, the youth of the Legion itself as a potential bridge between the ground and society, and between the army and the civilians, far from authoritarian aspirations, on the basis of a balance of sacrifices and moral behavior seen.
As for the deeper transformation of discourse, which reflects remarkable political maturity, it is to emphasize that the Legion does not seek to prolong the war, but rather sees that the path of victory goes through discipline and stability, not chaos. This perception reflects a real desire to overcome the logic of open war and to go to a new step entitled: “Resistance for peace”, not the struggle for power.
Here, the moral dimension is believed with the politician: the corporal does not pretend to represent the people, nor seeks to impose an alternative project, but presents itself rather as a power of transit, based on national service, and is prepared for voluntary withdrawal whenever the need for armed existence is the same.
In this context, the legion’s decision to withdraw in parallel can be understood with the announcement of Prime Minister Kamel Idris to establish a special unit concerned by youth issues. The two stages indicate that the change tools are no longer limited to weapons or slogans, but rather to allow real actors – civil and military – to rebuild the state. Al -Bara, in this scene, does not present itself as an alternative to anyone, but rather seeks to be part of a new national front for construction and construction, which goes beyond the failures of the elites, the fluctuations of alliances, their zero conflicts and their miserable political tensions.
What distinguishes the discourse from the body is his awareness of the challenges of the interior and the outside together. He knows that the colonies imposed abroad will only produce the recycling of the crisis, and that the open war only leads to exhaust, not to victory. Consequently, his call to the civilian path is not a decline, but rather an expression of a new conscience which crystallizes in the Islamic tendency, and perhaps in the national institution as a whole: the consciousness which rejects the rumination of the past, without neglecting the sacrifices, and seeks in the future of the door of belonging and loyalty, and not of origin.
It is true that Al -Bara alone does not have the keys to the colony, but it can be a valve of moral security for any political process to come. The presence of a force that fought with honor was not involved in violations, and its weapon was raised from a party banner, which gives it a qualitative influence in a national dialogue, in particular in the light of a widespread rejection of current political calls, because of its weakness of credibility and representation.
From the point of view of the face of truth, the “Al -Baraq legion” attracts the characteristics of a third path, which is not subject to the diktats of the colony, and does not close in the logic of the lasting war. It is a national choice which is based on discipline and responsibility as a method, and on the justice and unity of the class in position, and the rule of law is a guarantee of the future. At a historical moment when the country has passed between fragmentation and division, this path opens a new horizon to restore the state and the national project to which the Sudanese aspire.
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