In order not to despair of your dead ✍️ Adel Assum
I stopped in the hands of these two generous verses from Surat Al -hadid during my recitation today:
{What is afflicted with a calamity in the country, nor in your souls except in a book before we are innocent, because that, because God is a good (22) relax with what has come to you, and God does not like each deceased and a good (23)}
I could not win them before reading anything that was written in their interpretation, so if I find this beauty, I find this beauty
In the call of faith:
This existence of precision and appreciation so that there is no accident, except that it is estimated before in its conception, calculated by its story in its entity. There is no place for chance. And before the creation of the earth and before the creation of souls, it was in the full knowledge of God, exactly, exact, each event that will appear for creatures in its time. There are no limits or breaks of time or place. Each accident has its position in its open and open design of the knowledge of God. Each calamity – of good or evil, is the pronunciation of its linguistic launch is not especially or not human – falls throughout the earth and in the souls of humans or those who approach them by day. It is in this eternal book by the emergence of the earth and the value of this fact. events and its good and its evil. Do not be alarmed by a radius and go with sorrows when the bad. And do not rejoice the joy you have run and lose the balance good: (so that you did not despair what you missed, and do not rejoice in what you came). Do not distract the death of the pain that poses and poses it, and do not rejoice in the conclusion of the joy that underestimates and surprises it. But he goes with the fate of God voluntarily and in satisfaction. The knowledge perceived is convinced that what should be an object! It is a degree that little could be able. As for the rest of the believers, it is required of them that the pain does not take them to evil, nor the joy on the way to go to God, and to mention it with that and that, and the moderation of joy and sadness. Ikrimah – May God be satisfied with him – said: “No one, but he is delighted and cries, but make joy thank you and sadness of patience.” It is the moderation of the facilitator of Islam.
I finish.
Ibn Al -jawzi said in his spiritual medicine book: The Saned Person is not without sadness; Becuse he thinks about his sins, so he is sad about his negligence … But if the sadness is for the sake of the world and what is missing from it, then that sadness … let the sane person pay him for himself, and the stronst treat is that he ken LATE, but RATHER INCLUDUDE THE CALAMITY IS A CALAMITY, AND IT BECOMES TWO, AND THE CALAMITY SHOULD BE REVED OF THE HEART AND DEFENDED, SO IF HE USES SADNESS AND GRIEF, IT AGMENTE. Ah.
He also said: Whoever seals because of his sins, his cloud is beneficial to neglect it; Because he is rewarded for him and whoever cares about a good action, his advantage is his concern. Ah.
And faith in the judiciary and fate deletes the remorse of the servant for what he missed from the world, otherwise he relieves him, and seizes him, so the servant does not take him to the point of dissatisfaction, and the prohibited alarm, and we previously explained that patience and contentment with the judgment of God do not contradict the presence of suffering and sorting, Not contradict with the presence of suffering and sadness, that patience and contentment with the judgment of God do not contradict with the presence of suffering and sadness, that patience and contentment with the judgment of God does not contradict the presence of suffering and sadness, patience and contentment with the judgment of God does not contradict with presence and sadness, patience, patience, patience, patience,
Depending on the perfection of faith, sorrow will be deleted, and remorse for the missing worlds, the all-powerful said: {What is afflicted with a calamity in the country, nor in yourself, except in a book before we are not in your mind, you do not like all the deceased and do not rejoice.
And there is no denial of the existence of sadness, nor regrets in college, but rather to prohibit what is impatient for that.
I said: what we hear by sadness is the path of what its owner surprises about the patience, and the surrender of the command of God, and the hope of the patient’s reward, and the joyful dominant joy of Thanksgiving, as for the sadness of which a person is almost empty, with the surrender and the pleasure in the grace of God, and the accumulation of that. bad with them. Ah.
And it was followed by a group of performers, such as the oval, the Nisaburi and the Simani, and Al -qurtubi said: the sadness and the joy that are prohibited are those in which they are transgressors to what is not authorized. Ah.
Ibn Attiyah declared in the brief publisher, and Al -Thaalabi followed it in the jewelry Al -Hassan, and Al -Alami in Fath Al -rahman: the Almighty Dicton: and God does not like all the fraud and the deception -indicating that the joy which is prohibited is what has led the choice, and the pride, and for the joy of God, the one who is associated with that.
Al -Qari declared in the keys of the keys: as for the all -powerful saying: so as not to despair of what you missed -it is intended to regret the cries, and joy with the cries, it was reported to Ibn Masoud, arrested and high. Ah.
And God knows best.
I say:
How beautiful this tourism is faithful!
Oh oh
What is the most beautiful verse of the soul, and the heart of the heart has passed, so the certainty of God is surrounded by the owner of the kingdom with all his calm and his movement!
For my life, which reads these verses then stops full of the victims of the lines of their interpretation; It was not in place that continued to reconcile with a strange reconciliation with the soul.
Everything will come to you, to a job, to money, a wedding or a offspring,
And your miles did not write to you in the first place, and what you chose during your past is your course and the voted, and because you have received from your life what you have succeeded, you will not find better that you have chosen it according to the fate of God, so we never regret what you would not have been afflicted)
Oh my God, praise and thank you until you are satisfied, and I have not rented and thank you if you are satisfied, and you are praise and thank you after contentment.
May God have mercy of imam al -shafi’i, and he said:
Let the days do what you want
And a good person if the judgment is judged
And do not fall into the conversation of the nights
With the life of the minimum, there is a meeting
He was a man on horrors
And your honor and sufficiency
And if your disadvantages are in the banner
And it’s happy to have a blanket
He was enclosed by generosity, each defect
He covered it as generous was said
And do not see humiliation standards
The tattoo of the promise
And do not expect a savage
So in the fire for water, it is water
And your livelihood is not the lack
And that does not increase the means of subsistence
There is no sadness or pleasure
And there is no misery for you and no prosperity
If you are with a heart of a row
You and the world of the world are both
And the one who descends with the power
There is no land or paradise
And the land of God is wide, but
If the judge descends, the hypothesis is narrow
Let the days to hide all the time
What sings in the death of drugs.
Adilassoom@gmail.com
