The martyrdom of Ismail Haniyeh… and the Sultan's scholars ✍️ Muhammad Othman al-Radi

Friday prayers were celebrated today in the old mosque of Port Sudan behind Professor Osama Khatam, former Director General of the Ministry of Social Affairs and one of the witnesses of the tourism festivals during the era of the former governor of the state, Muhammad Taher Ella.

Everyone knows exactly how the previous tourist festivals were managed, what happened there, and the appearances in the parks and cornices. Where was the venerable Sheikh Osama Khatam at that time??? Why didn't he prohibit immorality and evil, to tell us today about the proliferation of shisha cafes and the beautiful women who worked there? Was there no shisha at the same time, and was it not allowed at the same time, and today? it has become forbidden?!!!!!

The difference is vast between the divine world and the sultanic world. The divine world speaks the truth and does not fear the blame of critics and does not pay attention to reactions, while the sultanic world strives vigorously to please the ruler, to obtain his affection, and to draw closer to him by all means. It is distinguished by its abundance of drumming to achieve its own interests, and religion is as innocent of it as the wolf is of the blood of Joseph.

One of his characteristics is that his words contradict his actions. His speech in pulpit sermons seeks to tickle the feelings of the faithful, while his actions in the markets and in transactions are different.

His relationship with religion is only inside the mosque, while outside he is a completely different person.

These types of scholars represent an imminent danger to society, distort the image of Islam and distance people from it with these behaviors that have nothing to do with Islam.

The divine scholar is a good model in everything: his manners, his treatment, his respect, his dealings in the market, his choice and selection of the vocabulary of his speech.

Martyr Ismail Haniyeh, leader of the Palestinian Islamic Resistance (Hamas), has a brilliant story of truth and confrontation with tyrants and tyrants. He does not need to devote a Friday sermon from you, Sheikh Osama Khatam, to enumerate his struggles and virtues. It is better for you to devote yourself to yourself and strive to purify him and teach him the status of spiritual values.

Whoever speaks of fighting corruption and the corrupters, of enjoining good and forbidding evil, would do better to start with himself and then speak of others. Thus, he will be a good model that people will follow without hesitation.

O Imam of the Old Mosque in Port Sudan, Mr. Osama Khatam, you know exactly who granted the permits to the cafes and seaside cafes where shisha and other things are sold, and you know that from your own sources who provide you with information 24 hours a day, so tell us about it in the Friday sermon.

Sheikh Osama Khatam, your lines are always clear with the decision-makers of the state, from and to the Red Sea State, and the members of the state security committee. It would have been better to sit down with them and enlighten them about what is happening. This happens if you really have the desire to achieve what is right.

The claims of heroism and false fanaticism in front of those who pray during the Friday prayer do not serve their interests. It is better for the statement to act and take practical measures to eliminate these negative phenomena that the venerable Sheikh Osama spoke about in today's conclusion.





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