A little rebellion doesn't hurt ✍️ A little rebellion doesn't hurt
According to the heavy days in which I live, where the present plays a major role and there is no shortage of raindrops, they fall among my (daughters of ideas) and in the footsteps of this, I rebel against my nature, like a rebellion against the magic of rainy nights draws me into the corridors of contemplation, very very far away! In the past, the Nile was my most sacred river that attracted me, and then it did to me what Bacchus would not do with love. Bacchus, the god of wine, could be surrounded by wine and vodka lovers, and they would do it in part. come out of their unconscious in search of the pioneers of (Maria), all (Venus) according to Rah !!!
As for me, when raindrops appear on my body, the memory of the moment loses me to the point of unconsciousness, then I lose control and get so lost that I can't tell the difference between “Marqash” and “Abu Hanifa” in humanity. I miss “Nani” a lot, that ebony girl Shalakawi who sends her smile on a rainy day. The equator rises (Malakal) Hello, Mr. Khaled, Adroob (Dabaiwa), and she is in a hurry! It is followed by Al-Khalida by Asab Al-Nakhil, and the next one comes from the Nile along Mount Olea, similar to the song “Khalida's Bag”.
In addition to this indulgence, you will find me speaking to you, refuting the schools of Greek philosophy and the Greek emperors, Aristotle and Socrates, in particular. I am an ancient Platonist, born in Tamai, I have scarab hair, a prominent nose, and high ankles. My food culture lies in milk, meat, and this Mushalaib!
How astonishing (Kant
(The Father of Knowledge) is in the presence of (Ibn Khaldun), so he mentions Descartes and does not mention Anis, then Freud and Galileo appear, and Ibn Majah and Ibn al-Nafis disappear. What a lump in the throat, and. here I am angry when Nietzsche mentions this cowardly atheist.
My faith is firm, so Abu Hamid al-Ghazali (the Hujjat al-Islam) remains for me the father of philosophy, and I love him very, very much. He took the incoherence of the philosophers as a path, so he sailed with it. Ibn Rushd in (The Incoherence of Incoherence), so he took the revival of religious sciences as a weapon, and the sumptuous Islamic heritage as an asset when he dismantled the illusion.
As for worn books, yellowed leaves and eternal perfume, there is a place where passions are kindled and hearts are ignited, and that is enough!…
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