Between the repetition (Faradallah) and the scientist (Empedocles), a story of tragedy and suicide (humanity) – race in politics – ✍️ Al-Tarifi Abu Naba
We are writing a remnant of the series of people of Sufism and asceticism, and an extension of the scholars and sages of my country from the time of Farah and Daktuk, who got rid of the asceticism to which he was accustomed, boasting of his simplicity in a famous story that remains a meaning for asceticism and a story that was repeated when he said (Oh my sleeve, eat in front of my mouth) and the moral meaning of the proverb … a life lived by Professor Salah Farag God is the one who. was frugal even in his clothing and food while presenting the model of the “Sudanese man” with his dark details, his curls in his hair and his hard features, to position himself as an ambassador of a country whose students and recipients of his knowledge and philosophy are celebrated everywhere… I remember that more than ten years ago, the celebration was an Arab forum where specialists in literature and culture met and the young people of the future were then received by the Federal Ministry of Youth and Culture. Sports. The guest rehearsal took place early, in front of the officials and even the relevant people of the ministry. He was sitting on a chair in the distance, watching him, without anyone noticing. We were busy. while waiting for prominent Arab figures who came to offer cultural breaks and cognitive implications… He was not the last person invited to take the podium, but his presence made the folklore room of the Ministry of Culture burst into applause as he spread the knowledge and culture of his homeland. Without this Nubian, pre-Islamic poetry would not have been talked about, which is why Al-Mutanabbi, Abu Nawas and Al-Fatahilah were present, among the poetic scholars who covered Arab culture in a way that made us ourselves in those times. With our Sudaneseness and the culture that we carry, given that we are enlightened, when we heard a hadith about Sudanese culture, it seemed to us that we were hearing the hadith for the first time…
Professor Salah, who suffers from illness, displacement, separation from his family, and the injustice of those who are favored by our leaders. We were saddened by the news of his presence in a nursing home and by his burden of worries and his feeling of abandonment. throughout Kassala, to the point that we thought that humanity had “abandoned” us and turned away from us… A few days ago, my media colleague Mubarak Bashir sent me a photo of the rehearsal he had taken with my colleagues, Muhammad Saif and. Zaher Mansour, on a visit, he did not tell me about the state of repetition, as if he wanted to test our humanity and our feeling of seeing the pain that is hidden from us, the message of Mubarak, and the image of repetition is a message to the state, to our humanity and to a consciousness that has risen with the “ego”, ignoring all the beautiful things we had, the happiness hidden in the sides of displacement, alone with Did he not cry over our neglect of those who are worthy of knowledge and knowledge? ….
What pleased me, despite all the pain, was the state of movement that postponed the suffering of many who care about culture and the condition of intellectuals, such as my colleague Muhammad Al-Sir, who trembled with anger at the fate of the pillar and the structure of human knowledge, Professor Salah, who worked diligently in the safirs. Perhaps he will find someone who will do justice to a world against which life has rebelled and who has been ostracized while he is still among us…
Professor Salah is a scientist who began to reorganize our culture and refine our societal behavior. He spread his philosophy and formulated a translation of life for his students before eventually presenting an experiment that now judges us in the name of humanity. Professor and scientist Salah Farajallah brought us images of philosophers and scientists such as James Smith, Arthur Schopenhauer and Empedo Cleese, who are said to have committed suicide in protest against the people's lack of trust in his teachings and ideas for solutions. , and it is said that he wanted to draw people's attention to his ideas and to others who ended up committing suicide after seeing images of the society in which they live… We write today to anticipate fate and find someone among the people of the homeland who will rectify the state of repetition before writing with tears as we wrote before, about the international Sudanese visual artist, Muhammad Bahns, who died in the cold in Egypt. We write now so that generations do not judge us and to preserve those remains of our humanity, which we have unwittingly violated…..
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