Individuals and cooperatives of Justice Shadows, the quick support militia in Shendi – Masara – ✍️ Mahfouz Abdin
In the proverbs, they tell you, be like (trees), throwing it with stone and finding them with fruit, and it seems that (shendi) is like trees and trees is like palm trees and in effect, honor your aunt (palm).
And Shundi was the only city in Sudan, the point of view of militia leaders and its media trumpets in the country and abroad, and this can be due to its symbolism known to all (friends) and (enemies) and it remained Shendi throughout the war of war (threat) and (and the EID) by the rapid support militia and its members played with dust Played (saclifical their attempts to enter there were dispersed until one of their senior media trumpets (spring) and it seems that this day is not (moderate) mood because the mood of most of the militia is moderate with (p engines) and (stimulants). Spring said that if they had chosen it between the sky and an Indian, he would choose Shendi on the sky.
In the language of psychologists, Shendi is present in (the subconscious) of the militia.
When the armed forces surrounded the Khartoum militia, most of the death fugitives and families were found in the hands of the Sudanese army, and the militias and the collaborators found a way to escape death, except to flee for (Shendi), but Shendi was present through its security committee and the intelligence of the third division which arrested thousands of fugitives and fugitives and Khartoum infiltrators.
The Third Division Dealt With Them With All Human Values and Meanings (in Implementation) of the provisions of Islamic Sharia and not (Theoretically) as it is in the (Charter) of the United Nations or in (International) Laws, and presented them (Food), (Medicine), (Cloting) and (The Cover) Did not torture them and did not take them, and after that they presented they to justice in its internships from the police to the prosecution to the judiciary and provided them with legal assistance to whom he could not provide a lawyer the problem ends all his stages to the publication of the decision against this collaborator or the militia, but more than that simplifies the reasons for decisions collaborators with the media militia and how the court abandons the justice submitted by the aspects. He thinks that the members of the militia and the collaborators must be killed immediately after their arrest and not bring to the pursuit of what they committed against the nation and the citizen. In Al -Geneina, I was brought back to the west of Davor, Al -Sarra, Al -Narawra, Al -jazeera, Al -Salih in Omdurman and the Jews of West Kordofan.
But the judge of the general court of Shendi Mawlana, Dr. Imad Ahmed Al -Tom, who made judgments in a certain number of cases of collaborators with the militia, publishes all the reasons why these cases in the media are before all those who see them (legal), and some of them have seen (emotional), but Mawlana Imad al -Tom presented justice which was judicial. Taking into account the documents and penalties which correspond to the case of the Sudanese judiciary in all cases before his table was accompanied by justice and antiques, even if the accused, members of the militia or cooperatives, is the legal and prohibition rights.
The public court of Shendi and his judge, Mawlana, Dr. Imad Ahmed Al -Tom, and before him the head of the Shendi court complex, Mawlana Rashid Muhammad Al -Hassan Mohiuddin, and the rest of the judges in the citizens and the states of Khartoum, and they did not receive the justification of the state of Khartoum, and they did not find justification and the state. From Khartoum, and they did not find justification of the justification and the state of Khartoum, and they did not find any justification for the justification and the state of Kharto Judicial judges that this Sudanese judicial form provides in the trial of individuals and assistants of the rapid support militia by the court of Shendi and other of the various courts of Sudan.
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