Of the locality of the bear when the homeland triumphs over each house
At a time when the fulfillment was awarded, the locality of Al -Dabba was standing, drawing an immortal national painting, and he said that history had been found. Since the outbreak of the events of April 2023, the quick support militia has rebelled, the beast was at the forefront of the ranks, not waiting for an attraction and has not found a position, but rather replaced and gathered, and written from the light of its sacrifices the lines of glory.
From the first moment, the tribes, the parties and all the societal events united under the banner of the popular resistance in the locality of the bear, led by the leader Azhari Al -moubarak, and the members of representatives of each village and angle in the locality, to launch one of the greatest movements of popular cohesion in the country.
More than 85 camps have opened their doors for young men and women, receiving training on the latest weapons, and the preparation of the Sudanese army, as well as connected logistical support, were not known to be interrupted, from “Wadi Sidna” to “Sarkab” and “Spendi”, and the Zad of the Bear’s Zad were present, testifying to the generosity of the land and the generation of people.
But it was not the resistance of men alone.
Women in the bear sector are an indelible footprint in the preparation of camps, meal preparation, securing supplies, injuries in central bear hospitals, Meroe, Shendi, Atbara, Port Soudan and others.
In all corners of humanitarian action, the woman really wrote, not saying that victory was made by everyone.
The young locals have not delayed to execute their full service:
They donated blood, prepared the medical assistants and participated in the protection of each movement and each centimeter of the state of the North State, in precise coordination with the local security committee and the management of the army.
As for the sound of platforms, it was part of the estate.
More than 200 mosques whose platforms launched the call for mobilization, so the calls of jihad and enlargement increased, and the houses were merged into the crucible of faith and hope: supplication, blood, increase and weapon.
Even when the rains and torrential floods swept the local areas, the popular resistance was not lost in the scene, but was rather the first to coordinate with the government of the state and the civil defense, to protect lives and fill injuries, especially in the islands and fragile areas.
Perhaps the most informed of what has been said came from the heart of the bear people:
There is no house in the bear except to give something in the battle of dignity,
If he is not a martyr, he is alienated, and if he is not alienated, then a supplication in a mosque, or an increase for the combatants, or a woman who prays and calls for the victory of the Sudanese army. “”
Thus, the bear, a government and a people, have proven that dignity is not purchased, and that the homeland is not offered, but is rather preserved with men and women who had the determination and a sincere intention, so they were a bond of weapons and supplication together.
The locality of Dabba has adopted an eloquent national lesson, entitled: “Dignity is not required, but is extracted.” He presented a unique model of the popular resistance in which weapons integrate into supplication, blood to increase and man with women, in an epic that will not be forgotten by the memory of the nation.
All the Data, Attitudes and Achievements Mentioned, Came by MR. Hassan Marghani Al -Basir, vice President of the popular resistance in the lystry locality, in his radio intervention through thei the “al -watan shields” program, through radio saher -The Voice of the Sudanese Police, within a special paragraph that HIGHLIGHTS THE EXPERIENCE OF THE DABBA Locality in the Fields of Popular Resistance, and Documents One of the Most Brilliant Pages of Sacrifice Et Redemption in the Modern Record of Sudan.
