Parallel text – writer's break – ✍️ Muhammad Babakir Al-Hajj

In the formulations of those interested in nation building, muted conversations risk being completely empty… but when they come from leadership or security leadership, it is an indicator dangerous either from the speaker's ignorance or from his own objectives. and the speech has its own wording and timing…

(Badr al-Din), the Sudanese intelligence officer, on Sudanese radio. Unfortunately, what happened was a mistake that showed the weakness of the staff of the program in question.

Therefore… follow the behavior of the model to determine the sample of errors in the problem of constructing the basic and overall idea of ​​identity.

I have now listened to the audio material provided by the radio… and the truth is that the scale of the disaster goes beyond the emotion of the speaker and the stupidity of the broadcaster, who could not stop it, but instead ensured her speech with (true/yes), which sometimes shows the stupidity of broadcasters… she should also be held professionally responsible, and I think that this has been done…

.. When we talk about nation building, united fabric and identity, we must realize that Sudanese land, in its current form and future developments, will suffer greatly from these voices. The conversation is taken to formulate the stupidity of the general and theoretical framework of the idea of ​​Sudanese identity and the definition of nationality and its holder according to the law…

In all the countries of the world, this conflict is only happening here in Sudan, and if it is happening, it is an indication of the problem that is bigger than the size of the collective consciousness of the thinkers of this nation.

Tribes are social systems…and this system arose from existing federations. It is shameful to remove original rights to build a federal homeland that restricts everyone… Tribes are fundamentally well beyond the scope of politicians. and free themselves from the theory of cultural unity to define the political borders of the territory.

We are the people of the East within our known borders, as are all indigenous peoples with common borders. This does not bother us as long as it gives us preferential advantages to contribute to the construction of a homeland in which everyone is compatible in matters of citizenship by duty and right. .

His speech should not be considered truncated from his psychological, political and social circles, because the story would be truncated. General ignorance greatly reinforces the transcendent social discourse. group of aberrant people. We have missed great opportunities to build a people aware of who they are.

..The problem is bigger than a talk on the radio

Even if it comes like a cotton swab, it will temporarily close the wound… but it will show the extent of the public's political consciousness, and this scene will take center stage in unexpected, intellectual and cultural behaviors, because the facts appear at the right time.

We are now in a country that is fighting to form itself… with a future.

It is the same as a reality that comes after a shaky birth to complete the dull collective image of the people and the nation.

I won't comment on the topic outside of what should have been said or what was originally said…and I won't comment like I'm emotional…but

This land does not belong to anyone… Yes, no one owns it according to the logic of movement, origin and radicality… This land is for everyone in terms of rights and duties as long as the document unifying factor is nationality. .. I will not refer to the constitution because it does not allow our gathering because of those who took control of the decision…

We the people… are united by geographical overlap… and the state of the two borders across the world is still a mixture of two federations… but they have a real contribution by their nature and scale as partners in nation building… the continued insistence on the behavioral appropriation of elites practiced from the center to the peripheries and the export of the idea of ​​authentic race to central Sudan. This extends from (the cultural centrality of the sons of Omdurman) to the centralities of the country. the peripheries which adopt the idea that the land belongs to one party and not the other. The failure to agree on a global identity is the same thing that started the war and it is the same thing that allowed Radio (Hana Omdurman) to broadcast a message. speak in this way.

The idea is bigger than Badr al-Din himself… and a broadcaster with a central mind that could not silence him with the constitution and media authority…

We will remain reactions until we know who we are.

Sudan is a distorted country… its daughters have failed to define it historically… and network it socially… in all its circles and circles it suffers from extremism… the speaker does not come from the Almighty, intellectuals, lecturers, strategy experts and the elite in general…

The problem is much more serious…

Who has the right to determine who is a citizen and who is not a citizen at all…

Is there anything similar in other countries whose citizens have gotten to know each other well, have agreed on what unites them and respect what is not like them…

The current population is 46.87 million, according to the latest statistics of our current Sudanese geography. And now there is a war going on, after which we will propose a new census.. The question is.. Deep down, is it us? ? That is, are we who we know we are and have agreed that with our intellectual, cultural and behavioral elements and all our details we accept each other??

Badr al-Din, if he says what he believes or if he pushes to be the voice of another who does not dare, is an act which undermines the false image of the unconscious of the elites, the idea that what unites us to a document proving our Sudaneseness contradicts the behavioral practices from our center to our peripheries…

(The weakness of the idea of ​​margin and center. Each center has a margin to reach the center of the center and the margin of the margin.)

Regarding the incident in particular, it is a moral failure for the entire political system of this country and reveals a difficult level of non-acceptance of others as equals when it comes to participation and citizenship.

This country… in which all of Africa and a few Arabs come together because it is a land that unites Arab and African environments… a mixture of strange and rare diversity… and it could have been a harmonious unity. .he falls and is amputated every day one way or another, and now his center is burned because of (racism) and nothing else…

THANKS …

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