Ramadan and the concepts of good political reflections in the fasting school – in depth – ✍️ Hisham Mahmoud Suleiman
Ramadan looks each year, not only as a ritual of slaves, but as a school to renew values and recommend souls, because its days and nights are stained with behaviors that go beyond the personal dimension of the formation of an ethical system which has its depths repercussions on the political and social field. According to the principles of justice, equality and responsibility
A. Justice and equality are a fundamental principle of good judgment: –
One of the largest lessons that Ramadan establishes is the principle of equality, because everyone is subject to logic.
Like the sovereign and governed them together quickly, the rational judgment is based on the same rule which guarantees that the category is not exclusively monopolized by the capacities of the State, and this makes Ramadan an annually reminder that justice is the cornerstone of the stability of the nations and that the collapse of this balance is the money of all the countries which adopt discrimination and discrimination and and that Countries that adopt discrimination and discrimination and discrimination and discrimination and that the designation of this balance is money from all countries that adopt discipulation and discrimination and discrimination and discrimination
B. Social solidarity of charity to equity: –
Takaful in Ramadan represents a value that goes beyond the charity of touching the essence of social justice. The modern country seeking to reach political stability cannot depend on seasonal initiatives but rather for it
To put economic and social systems which establish permanent justice so that Ramadan is not an exception but rather a model which is generalized throughout the year thanks to policies which protect fragile groups and ensure a more equitable distribution of wealth and opportunities
C. Accounting and political responsibility as a moral elevation: –
In addition, Ramadan obliges the fast to meet again and to assess its actions, because the leaders mention that the decision is not a privilege but rather a responsibility which requires responsibility and responsibility.
He is not divorced by the will of the nation and its rights and in the light of true democratic systems which become more obvious because the leaders are subject to the principle of responsibility, because the person on an empty stomach is subject to vigilance his conscience in his commitment to the provisions of the fast
D. will and change people between patience and demand their rights: –
Fasting, with the strength of the will and the control of desires, it seems that a person is able to control himself when he condemned and will, and this rule withdraws on peoples, because the person on an empty stomach is patient with hunger and thirst, while waiting for the joy of breakfast, the peoples are patient with adversity, but he does not relieve injustice, tyranny and history. The patience of the fast does not mean that it is subject, but rather to wait for the moment when it finds its balance and the law of the project
E. Dialogue and tolerance are a new political horizon: –
Ramadan is the month of amnesty and reconciliation, and therefore provides a model for a political solution in societies suffering from divisions and conflicts. Confrontation is the state -based state based on more stability than that based on oppression and domination
And. Planning and discipline successful political management: –
Ramadan teaches us that success is not reached by improvisation, but by close planning and strict discipline, because the person on an empty stomach manages his day according to a precise calendar and controls his behavior according to the specific provisions, which provides a very important lesson for political leaders in state administration. acts and living needs
G. Ramadan is an opportunity for political renewal: –
Ramadan is not only a spiritual season, but rather a political opportunity to renew the correct concepts and paths, because it reminds individuals and societies that the reform is possible and that it will be able to change and if a person leaves Ramadan with a purest mind and more disciplined behavior, the State and society are invited to benefit from the lessons of this month
Be a fight for power
In the end, Ramadan remains a renewed lesson in rational policy, because it recalls that a fair judgment, such as pure worship, needs an honest intention, strong will, a discipline of behavior and a deep sense of responsibility towards others
