Take them with evidence and not with suspicion..!! – Strategies – ✍️ Dr. Issam Batran
(Al-Kanabi) in Al-Jazeera State, which is the seasonal labor camp of the Al-Jazeera project, where the establishment of the first (Kanabi) dates back to the year 1923 AD to prepare the fields more to agricultural engineering operations in preparation for the operation of the Al-Jazeera project, which entered into agricultural production and harvesting of the cotton crop in 1926 AD.
– The residents of Al-Kanabi do not have a specific ethnicity, because the common factor of their arrival at the Al-Jazeera project is work in the processes of preparing and cultivating the land, harvesting agricultural crops and earning a halal living. They were not united by tribe or clan, among them there were those who came from outside Sudan, and this is a well-known fact, but most of them are Sudanese. The right to live with dignity in all regions of the great nation. the land constants agreed by custom and law regarding land ownership in Sudan can accommodate everyone, but they remain small. Darfur belongs to its people, and the fields of the Tokar Delta belong to its people, as do the borders of Kordofan and the northern slope. No one can dare to claim property rights in the name of marginalization and marginalization, that broad expression that says. it exercises its surface rights, but conflicts are at the heart of its essence.
Since 1923, the people of Al-Kanabi have been the object of appreciation and gratitude from the island's residents. Their children learned side by side with the children of the island, and their friendship extended into marriages and heartbreaks, social, cultural and sporting ties, and in some cases intermarriage, and the emergence of 'a third ethnic element and component of the processes of mixed marriages.
– The peaceful coexistence and mutual respect between the inhabitants of Al-Kanabi and the villages of the island were the particularity and the model of integration of human and social mobility. The inhabitants of the island did not deny their presence among them, and among them were those who opened up to society and moved from the practice of agricultural work to industrial and engineering professions, and those who earned college degrees and the highest degrees returned to their communities. University degrees Doctors, engineers, university professors with high university degrees. …
From there began the journey of self-research and amplification of demanding rights with claims of marginalization and lack of land ownership through housing plans for the extensions of the historic villages of the island, while most of them obtained land through the housing scheme in big cities, and many of them owned land through buying and selling, and this is an inherent right as long as it was done through mutual consent and the possibility to buy and sell.
Unfortunately, the educated class of the Knabi people deliberately developed a spirit of hatred against the villagers and imagined them demanding rights at the expense of their owners. The educated Knabi people did not work while carrying the culture of Ibn al-Jazira which was tolerant and tolerant. open to others and used it for the benefit of social cohesion and the construction of new societies based on mutual respect and recognition of society's tolerance. The inhabitants of the island, who formed a surrealist picture bringing together all the specters of the Sudanese tribes.
– Perhaps the scene changed after the invasion of Al-Jazeera State by the rebel Rapid Support militia and the involvement of a large number of sons of Al-Kanabi, aged 17 to 40 years, who contributed, under the command of the militia, to acts. of looting, theft and abuse against villagers. Truth be told, this was done under the rejection and resentment of their fathers and mothers. However, the citizens of the villages have seen it clearly with conclusive evidence and proof.
– All this in no way justifies the fierce attack and the language of threats of revenge against the residents of Al-Kanabi, especially since a large part of them are innocent of what the (odious) boys did to their children. the slogan of the inhabitants of the island is tolerance and respect for Sharia and the law as a path of punishment, especially since the battle was decided in the interest of the people and their armed forces and the rights belong to their owners. …
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