The community police and the calculation regime in Islam … Democratic cooperation and civilized message
Community police are one of the most important models of reform of modern police work, because it is based on the principle of partnership and cooperation between the police and society, to improve security and prevent crime, reinforce mutual trust and preserve rights and freedoms. It is cooperative in its essence, because it opens up to citizens and institutions of civil society, and to democracy because it adheres to the principles of justice, transparency, respect for the rule of law and non-political because it maintains its neutrality and independence far from supporters.
But this modern idea, and if it comes with contemporary terms, its intellectual and spiritual roots are extended in the depth of Islamic history through the calculation system. Calculation is an inherent system based on the obligation to prohibit good and to prohibit what is bad, in order to reach the all -powerful saying: {and you have a nation which calls for good and commanding the well known and prohibits salvation} (al -imran: 104).
The calculation system was a preventive reform tool, based on advice and advice before deterrence, and market maintenance, general behavior control and protection of people’s interests, in accordance with the all-powerful saying: {Call your Lord’s path with the rule and prestige: 125).
An example of the era of rights
Perhaps the one who informed the evidence is what happened during the reign of Abu Bakr Al -Siddiq, may God be satisfied with him, when our master Omar Bin al -Khattab, may God be satisfied with him, assumed that the judiciary, then submitted that his party was free from the judiciary, explaining that there was no case or discounts presented before him. This reflects the level of auto-centrairie and the society that govern the behavior of people, until crimes become rare or non-existing, which makes the task of judiciary and security closer to prevention and to instill values than to be a punitive tool.
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Thus, we note that the community police in its modern form represents a civilized extension of the concept of Islamic calculation:
Both are based on prevention before punishment.
The two depend on the participatory responsibility between power and society.
The two aim to maintain values and public security far from politicization and prejudices.
It is a comparison that underlines that what we promise today a recent police reform, which Islam has preceded for centuries, when it has made the whole nation a positive supervision system which orders virtue and prohibits the evil, and makes security a collective responsibility which improves internal stability and comfort in the souls of our merchandise has rendered a different name, and its expression name.
God is the guardian of success
