Why the care of the inconsistencies of the link (the role of orphans)?! Adel Assum
Initially, I saw the warning that the agreement of the lawyers not to include the founder and the unknown father under the name of the orphan; This does not mean that this does not apply to him many of his decisions and recommendations, but they are rather unanimous in the fact that they are more necessary to take care of (orphans), because they are not parents, and for a parent, they use necessity, so they are unanimously overwhelmed with unanimously of God, that God blessed and grants him peace: And said the causes and the middle of them and left something between them), but they showed that those who guaranteed such children do not attribute it; Due to the loss of proportions and rights, and to mention the commission of what God has prohibited, and that he knows the one who guarantees them that after having reached the age of adulthood, they are foreigners of him like the rest of the girls, and his sisters, etc.
This is the most correct among Muslim lawyers, and there are no accumulation of certain jurisprudential visions that come to the criminalization of those who are guilty of these poor children.
Unfortunately, most countries in the Arab and Islamic world – if not all – create a role in taking care of these snapshots and those who are missing parents, bring them together to prepare them to engage in public life after reaching the legally recognized age, and in this we can know a lot. Leave the stories of ancient and modern wars that speak of the brutality of certain soldiers who go beyond the limits of the imagination of the brutality of humans! Wars and massacres, the last of which was the massacre of the terbrons Le Terrible in Bosnia and Herzegovina, and in a study of criminals in certain European prisons, said that the percentage of those who grew up in a role of prisoners orphans is the greatest percentage of them, and there is a detail of the crimes they are imprisoned!
Valem / The founder is a small child (paste) which can be formed as wants.
For your information, the list of this segment is not easy in all countries of the world. Perhaps recent wars have increased and increased their number, in addition to disasters such as earthquakes, volcanoes, desertification, dehydration, then ethnic cleansing and deadly diseases, in addition to poverty and desire.
So why is a role for them in Muslim countries that separate them from society (mixing) and alliance with the negatives of that more than its positive?!
We can be surprised if he knew that many American states prevented the creation of an orphanage!
They replaced these care homes with (alternative care homes), which includes the adoption of an American family for an orphan child …
During one of my visits to the city of Esston in the state of Pennsylvania, I met one of the officials of Arab origin, university professor in psychology, I met him at the Saudi cultural center of the city, so I asked him for the absence of an orphan role that America derives from Islam of the verse of cow n ° 220:
{… Say: good for them, it’s good ۖ And if you mix with them, then your brothers ۚ and God knows the loot of reconciliation …}
I wonder, why didn’t Muslims pay attention to this?!
Let us stop for a moment in the hands of the verse of Surat Al -Baqara mentioned above:
{… And they ask you questions about orphans ۖ Say: Goodness is good. To help you ۚ God is dear wise} al -Baqarah 220
Have we noticed the context: {The reform for them is good, and if you mix with them, then you will be your brother} …
Almighty God asks us – in addition to a fair behavior in money – to compensate for the orphan by societal solidarity, the convergence of faith and participatory education, for the feelings of paternity that he lost by the loss of his father, and that the distance of (hatred) on his impatience of the living children of their fathers, then hatred for a dimension …
The question is not limited to managing the money of an orphan or fear of eating your money, or mixing money with sponsor money, but I find it – and God knows it better – much more than that as long as the noble pours calls (reform) and exhorted the (mix) with them and bring them closer and connect them with the movement of people.
For your information, America also pulled the law from (the jury) in its courts of Islam, and the origin of the idea of the jury deployed in the American courts to the Islamic emirate in Sicily (250 Ah – 450 Ah) and its origin is “al -lafif” in Maliki Jurisprudence, who were seeing members who got on.
The scholars of Islam and its thinkers are free to stop in the hands of the extreme vigor of Islam in the orphan, because the texts mentioned in the book of all-powerful God are numerous, and in it is mentioned and really surprising, the prohibition of its damages (twenty verses and places) were mentioned in the book of God! What is the reason for all this interest and this care at the orphan and we know that we do not know?!
And the needy of them are generally young and a little money and the pleasure is enough to meet their needs?!
It is a passion that reaches our prophet, that the prayers and peace of God are on him and his family, to equalize him – and it is the best of the creation of God – and the sponsor of the orphan, and in heaven !!!
And you see an astonishment when all-powerful God speaks to us (who lies in religion)?!
Do you know who lies in religion?!
He is not the killer, nor prayer, nor the thief!
Almighty God tells us that lie in religion is the one who calls the orphan} !!!
Almighty God told us that in Surat al -Ma’oun, and (leaving) is to push violently and nail the Turks, that is to say that the orphan defeats and pushes it strongly and oppress it.
Thus, the verse of Surat Al -Ma’oun does not speak of a financial need or goods, but rather speaks of feelings, feelings, behavior and absence of (Anna) in the treatment of the orphan, the P (call) / the payment of an orphan violent in particular financial transactions.
In order to conclude that my article is held carefully at the end of the Surat Al -Baqarah verse:
{… And if God wants it, I would not help you ۚ God is dear wise …}
And the following is that you pay a question of difficulties, and it is said to the forced bone if it suffers from pain, and its abundance is: it gave it.
(Strange the Koran by Ibn Quetaybah).
And suffering is like a supporter, but suffering is more. Because it is hostile to fear and destruction, and that is why it is said: thus, what is like this: if it falls into something that is afraid of damage.
What are the meanings intended here?!
I say, by God, I know that intransigence here refers to the (spell) that the orphan can occur and provoke to its community if its community does not respect divine direction in the verse of Surat Al -Baqara:
{… Say: good for them, it’s good ۖ And if you mix with them, then your brothers ۚ and God knows the sparel of reconciliation …}.
Like this orphan, in which he was lost, is seized by his society, which has fear and destruction, and it is not expected as that of any other segment of society other than the orphans, and God knows the best.
Conclusion:
What I see is to close the role of orphans in care or miss the link – (whatever its name) in Sudan and in the Arab and Islamic world, and that the question is limited to (temporary centers) to collect and receive orphaned children and register them – whatever the cause using related companies and community organizations to urge and push families to sponsor the conditions known Islamic and known guarantor guarantors, guaranteeing,
God is the guardian of success.
Adilassoom@gmail.com
